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Eric Johnson writes, “So if we define psychology broadly as a rigorous inquiry into human nature and how to treat its problems and advance well-being, Christians have been thinking and practicing psychology for centuries.” 5 Ibid., 14. Hence, the followers of CP identify many authors throughout Christian history who wrote about the human condition and contribute to a Christian understanding of psychology. But Christian psychologists use the term “psychology” in a broad, general sense, referencing any study, insight, or reflections regarding the human condition.
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(IVP Academic, 2010), 10-11. This observation is important for understanding CP since its authors often refer to Christian writers in church history as “psychologists.” 4 For example, Johnson considers Augustine the “first great Christian ‘psychologist,’” Ibid., 12. Utilizing the term “psychologist” to describe ancient Christian authors may seem odd to modern readers who think of a psychologist as a modern day professional in the mental health care field. Johnson, “A Brief History of Christians in Psychology” in Psychology & Christianity: Five Views, Eric L. (Downers Grove: IVP Academic, 2001), 135.Īs a movement, CP seeks to understand both the nature of human beings (psychology) and appropriate practices to address life problems (psychotherapy).Ĭhristian psychology is a relatively new movement, but its followers rightly point out that a uniquely “Christian” understanding of persons began with the writing of the Bible itself and was later developed by various authors throughout church history. Roberts, “Outline of Pauline Psychotherapy” in Care for the Soul: Exploring the Intersection of Psychology and Theology, Mark R. That is essentially what a psychology (and its allied psychotherapy) is. It is a set of practices for making the transition from unhealthy to healthy traits, behaviors, desires and emotions. It is properly called psychology because it is a set of concepts by which the nature and well-being of the psyche are understood, by which healthy and unhealthy traits, behaviors, desires and emotions are identified and to some extent explained. The discipline I am calling Christian psychology is the conceptual and clinical exploration of our tradition for its psychological resources. When Christian psychologists refer to the development of a uniquely Christian psychology, they mean a comprehensive understanding of the nature of human beings from a Christian viewpoint. Today, CP does not describe an established Christian system of psychological understanding so much as it represents a loose movement of psychologists, counselors, theologians, and Christian philosophers who seek to develop such a psychology. See Eric Johnson, ed., Psychology and Christianity: Five Views. 1 Other ways include the Levels-of-Explanation approach, Integration, Transformational Psychology, and Biblical Counseling. CP represents one of several ways that Christians have attempted to think about the connection between Christianity and psychology. Christian Psychology (CP) is a unique form of psychology which seeks to develop a distinctly Christian model for understanding the human condition.